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Tafsīr al-Qurṭubī Qurʾānic Rulings and Law · Al-Miʾūn The Hundreds
Lesson 24

Sūrah An-Nūr The Light

سورة النور

Al-Qurṭubī treats An-Nūr as the most legally dense surah for sexual morality law, extracting from 24:2–9 the complete ḥadd (fixed penalty) for zinā, the evidentiary standard (four witnesses), the liʿān procedure for spousal accusations, and the four-school positions on the ḥadd for the unmarried and married.

Surah Overview

DetailInformationClassificationSignificance
SurahالنورMadanī 64 versesZinā ḥadd (100 lashes), four-witness requirement, liʿān (spousal oath-curse procedure), the ifk slander of ʿĀʾishah, modesty commands, and the permissibility of entering homes
Key Fiqh IssueDoes the four-witness requirement for zinā (24:4) apply to conviction and ḥadd execution, or also to the initial charge meaning is making a zinā accusation without four witnesses itself a crime (qadhf)?Qadhf and four-witness standardAl-Qurṭubī: the four-witness requirement applies to both conviction and accusation any public accusation of zinā without four witnesses constitutes qadhf (false accusation), itself punishable by 80 lashes
School ComparisonZinā ḥadd for muhṣan (married person): Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī: stoning (rajm) for married person caught in zinā with four witnesses or confession. Zinā ḥadd for ghayr muhṣan (unmarried): 100 lashes (24:2) + exile for one year (Mālikī, Shāfiʿī, Ḥanbalī) or lashes only (Ḥanafī)Zinā ḥadd differentiationAl-Qurṭubī maps the four-school positions on the complete ḥadd system for zinā
Uṣūl Principle"Al-ḥudūd tudraʾ bi-l-shubuhāt" fixed penalties are averted by doubt applied to the four-witness requirement: any doubt (shubhah) about whether the act occurred averts the ḥadd, even if it does not avert the sinḤadd averted by doubtAl-Qurṭubī establishes this as the primary principle governing ḥadd application the extremely high evidentiary standard reflects the goal of averting ḥadd wherever doubt exists

Key Themes from Al-Qurṭubī

Al-Qurṭubī opens An-Nūr with one of his most detailed legal analyses in the entire Tafsīr. On 24:2 "The fornicatress and the fornicator flog each of them one hundred lashes" he notes several procedural conditions extracted from the verse and sunnah: (1) the hundred lashes apply to the unmarried (ghayr muhṣan); (2) the married person (muhṣan) receives stoning per sunnah the Quran's verse is read as establishing the base punishment with the sunnah adding the married-person differentiation; (3) "and do not be taken by compassion for them in the religion of Allah" (24:2) means the ḥadd must be executed fully without reduction out of sympathy; (4) "a party of the believers must witness their punishment" means public execution of the ḥadd is required.

Al-Qurṭubī then addresses the liʿān procedure (24:6–9) for a husband who accuses his wife of zinā but lacks four witnesses. He extracts the full procedure: the husband swears four times that he is truthful + a fifth oath of divine curse on himself if he is lying; the wife swears four times that he is lying + a fifth oath of divine wrath on herself if he is truthful. The result: the ḥadd is averted for both; the marriage is dissolved; the woman's child is attributed to her; the couple can never remarry. Al-Qurṭubī maps the four-school positions on whether liʿān dissolves the marriage automatically or requires a judge's decree.

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ Az-zāniyatu wa z-zānī fa-jlidū kulla wāḥidin minhumā miʾata jalda wa lā taʾkhudhkum bihimā raʾfah The fornicatress and the fornicator flog each of them one hundred lashes, and do not be taken by compassion for them in the religion of Allah. Al-Qurṭubī: the command "lā taʾkhudhkum raʾfah" (do not be taken by compassion) means the judge and executioners must not reduce the ḥadd out of sympathy. The full hundred lashes must be given, though they need not be so severe as to injure or kill the sunnah specifies a moderate force.
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً Wa lladhīna yarmūna l-muḥṣanāti thumma lam yaʾtū bi-arbaʿati shuhadāʾa fa-jlidūhum thamānīna jalda Those who accuse chaste women and then do not bring four witnesses flog them eighty lashes. Al-Qurṭubī: the qadhf ḥadd is 80 lashes for accusing a chaste person of zinā without four witnesses. This establishes that the four-witness requirement is not merely for conviction but for the accusation itself making any public zinā accusation without witnesses a criminal act (qadhf), not merely morally wrong.
  • Ḥadd averted by doubt: Al-Qurṭubī's application of "ḥudūd tudrāʾ bi-l-shubuhāt" to the four-witness requirement establishes that any doubt not just proven false accusation averts the ḥadd. The standard is deliberately extremely high.
  • Qadhf applies to accusation: The qadhf ḥadd applies to the act of public accusation without four witnesses not only to proven false accusation. This makes unsubstantiated zinā accusations themselves criminal.
  • Liʿān procedure: Al-Qurṭubī documents the complete five-oath liʿān procedure and maps the school disagreement on whether it automatically dissolves marriage or requires judicial decree.
  • No-compassion command: "Lā taʾkhudhkum raʾfah" is read as an obligation the judge must not reduce the ḥadd; compassion that leads to incomplete punishment is itself a violation of the divine command.
  • Married vs. unmarried ḥadd: Al-Qurṭubī maps the complete four-school position on the muhṣan/ghayr-muhṣan distinction stoning for married, lashes for unmarried (with or without exile per school).

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