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Tafsīr al-Ṭabarī The Source Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 101

Sūrah Al-Qāriʿah The Striking Calamity

سورة القارعة

Al-Ṭabarī analyses Al-Qāriʿah's three-part eschatological structure the calamity announced, the scene of scattered people and carded wool, the balance and its two outcomes with particular focus on the disputed meaning of "Hāwiyah" (the Pit) and whether the phrase "his mother is Hāwiyah" is literal or metaphorical.

Surah Overview

DetailInformationClassificationSignificance
SurahالقارعةMakkī 11 versesThe Striking Calamity and its two outcomes: heavy scale → pleased life; light scale → Hāwiyah (the Pit)
Key DisagreementIs "ummuhu hāwiyah" (his mother is Hāwiyah, 101:9) a metaphor for the fire being his final abode (as "umm" = home/place of return) or a literal maternal relationship?Metaphor vs. literalAl-Ṭabarī: clearly metaphorical "umm" is used in classical Arabic for one's final destination or place of rest, as in "Umm al-Qurā" (Mother of Cities = Mecca)
Competing OpinionsMajority: "umm" = destination/abode; minority: the person falls headlong (on his head = "umm raʾs") into the fireTwo metaphorical readingsAl-Ṭabarī prefers destination reading via linguistic evidence from "Umm al-Qurā" usage and pre-Islamic poetic parallels
MethodologyLinguistic parallel from established Quranic usage ("Umm al-Qurā") and pre-Islamic poetry to fix the metaphorical sense of "umm"Intra-Quranic and poetic evidenceAl-Ṭabarī uses the Quran's own vocabulary elsewhere to resolve metaphorical usage a characteristic internal-evidence method

Key Themes from Al-Ṭabarī

Al-Ṭabarī opens with the three-fold rhetorical announcement "Al-Qāriʿah what is Al-Qāriʿah? And what will make you know what Al-Qāriʿah is?" reading this pattern as a rhetorical amplification device (ta'ẓīm) also found in Al-Ḥāqqah and Al-Ghāshiyah. He then analyses "ka-l-farāshi l-mabthūth" (101:4 like scattered moths) via an Ibn ʿAbbās chain: "mabthūth" means scattered in every direction just as moths fly chaotically into light, the people of resurrection scatter out of terror. He compares this to "kā-l-jibāli l-ʿihn al-manfūsh" (101:5 like carded wool mountains) the mountains, which represent permanence and stability, become as insubstantial as fluffed wool.

On the balance (mīzān) in 101:6–9, al-Ṭabarī records Companion chains confirming the physical scales of the Day of Judgement a literal scale on which deeds are weighed. He records a chain from Qatādah and another from Muḥammad ibn Kaʿb al-Quraẓī both affirming the literal balance. Al-Ṭabarī then examines "Hāwiyah" as the name given to the fire that receives those whose scales are light, tracing it via multiple chains to a specific level of the Fire. He concludes with 101:11 "It is a raging fire" as the surah's own definition of Hāwiyah, which he reads as confirmation that the name refers to the Fire, not to a physical pit in the earth.

يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ ۝ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنفُوشِ Yawma yakūnu n-nāsu ka-l-farāshi l-mabthūth wa takūnu l-jibālu ka-l-ʿihni l-manfūsh The day people will be like scattered moths, and the mountains will be like carded wool. Al-Ṭabarī via Ibn ʿAbbās: "farāsh mabthūth" = moths flying chaotically in all directions from terror; "ʿihn manfūsh" = wool that has been beaten and fluffed until all structure is lost. These two similes capture total dissolution of both human order and physical permanence.
فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ ۝ فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ۝ وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ ۝ فَأُمُّهُ هَاوِيَةٌ Fa-ammā man thaqulat mawāzīnuhu fa-huwa fī ʿīshatin rāḍiya wa ammā man khaffat mawāzīnuhu fa-ummuhu hāwiya As for one whose scales are heavy he will be in a pleased life. As for one whose scales are light his mother is Hāwiyah. Al-Ṭabarī: "ummuhu hāwiyah" uses "umm" in the Arabic sense of final destination, as in "Umm al-Qurā" for Mecca the Fire is his final home, his place of return, just as one returns to one's mother.
  • Ta'ẓīm pattern: Al-Ṭabarī identifies the three-fold rhetorical announcement as a Quranic amplification device appearing in multiple late Makkī surahs a formal literary analysis.
  • Literal scales: Al-Ṭabarī affirms the physical balance of Judgement via Qatādah and Ibn Kaʿb chains, resisting any purely metaphorical reading of the mīzān.
  • "Umm" as destination: The intra-Quranic parallel with "Umm al-Qurā" is al-Ṭabarī's decisive evidence the Quran itself uses "umm" for a place of return, resolving the metaphor.
  • Surah self-definition: Al-Ṭabarī reads 101:11 ("It is a raging fire") as the surah providing its own definition of Hāwiyah an internal contextual method.
  • Mountain imagery: The shift from "scattered moths" (people) to "carded wool" (mountains) is read as a deliberate contrast if even mountains lose their substance, human pretensions to permanence are absurd.

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