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Tafsīr al-Ṭabarī The Source Commentary · Al-Miʾūn The Hundreds
Lesson 24

Sūrah An-Nūr The Light

سورة النور

A Madīnan sūrah of 64 verses revealed in the context of the iftirāʾ (slander) against ʿĀʾishah. Al-Ṭabarī presents the full chain of narrations on the incident of the slander, the ḥudūd for zinā, the rules of modesty, and the famous Light Verse.

Surah Overview

DetailInformationClassificationSignificance
SurahالنورMadanī 64 versesContext: the iftirāʾ against ʿĀʾishah al-Ṭabarī presents the full narrative with chains
Key DisagreementWas the slander against ʿĀʾishah the occasion for the whole sūrah?Asbāb al-nuzūlAl-Ṭabarī: yes the slander (ḥadīth al-ifk) is the main occasion, with later verses revealed separately
Competing OpinionsWhat is the "zujājah" (glass) in the Light verse?Metaphor interpretationAl-Ṭabarī: multiple Companion interpretations; he presents them without forcing a single resolution
MethodologyUsing ḥadīth to establish ḥadd conditions preciselyLegal tafsīrAl-Ṭabarī traces each condition for the zinā ḥadd through independent Companion chains

Key Themes from Al-Ṭabarī

Al-Ṭabarī presents ʿĀʾishah's own narration (from Bukhārī) of the ḥadīth al-ifk (the slander incident) in full, verifying its authenticity through multiple chains. He traces how the Quran's exoneration of ʿĀʾishah (24:11–20) is a divine verdict, not merely the Prophet's personal reassurance making the slander of ʿĀʾishah a matter of Islamic ʿaqīdah since the Quran itself established her innocence.

The Light Verse (24:35) "Allah is the light of the heavens and the earth; the likeness of His light is as a niche wherein is a lamp" receives extensive treatment. Al-Ṭabarī collects all major interpretations: whose light is the lamp? Is it the Quran? The believer's heart? The Prophet? He presents chains for each interpretation, noting that Ubayy ibn Kaʿb's narration (identifying the niche as the believer's chest, the lamp as the Quran within it) has the strongest chain from the Prophet's era but he ultimately presents it as a rich metaphor with multiple valid applications.

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ Allāhu nūru s-samāwāti wa-l-arḍi mathalu nūrihī ka-mishkātin fīhā miṣbāḥ "Allah is the light of the heavens and earth the likeness of His light is a niche wherein is a lamp" (24:35) Al-Ṭabarī: presents multiple Companion interpretations of the light metaphor; strongest chain (Ubayy): the believer's heart is the niche, the Quran/faith is the lamp.
إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ Inna lladhīna jāʾū bil-ifki ʿuṣbatun minkum lā taḥsabūhu sharran lakum bal huwa khayrun lakum "Those who came with the slander are a group from among you do not think it bad for you; it is good for you" (24:11) Al-Ṭabarī: the Quran's exoneration of ʿĀʾishah is a divine verdict her innocence is ʿaqīdah, not merely opinion.
  • Divine exoneration: ʿĀʾishah's innocence established by the Quran itself al-Ṭabarī treats this as a matter of Islamic ʿaqīdah beyond historical debate.
  • Ḥadd conditions: Al-Ṭabarī traces the four-witness requirement for zinā through Companion chains establishing how practically difficult this ḥadd is to apply.
  • Light verse richness: Al-Ṭabarī presents multiple valid interpretations of the Light metaphor without forcing a single resolution a model of allowing Quranic metaphors their full range.
  • Modesty rules: The ghaḍḍ al-baṣar (lowering gaze) and ḥifẓ al-furūj (guarding private parts) are traced through Companion practice narrations establishing their practical scope.
  • Lān rules: Al-Ṭabarī traces the liʿān (mutual cursing) procedure for spousal accusations through Companion narrations on when this applies versus the four-witness standard.

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