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Tafsīr al-Ṭabarī The Source Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 110

Sūrah An-Naṣr The Victory

سورة النصر

Al-Ṭabarī investigates An-Naṣr as one of the last revealed surahs, examining the famous Ibn ʿAbbās interpretation that this surah announced the Prophet's imminent death, the disagreement about its exact position in the revelation sequence, and the theological command to combine praise, glorification, and seeking forgiveness as a response to victory.

Surah Overview

DetailInformationClassificationSignificance
SurahالنصرMadanī 3 versesDivine victory and the entry of people into Islam in throngs; command to glorify, praise, and seek forgiveness; signal of the Prophet's approaching death
Key DisagreementIs An-Naṣr the last complete surah revealed, and did it signal the Prophet's death or was this ʿUmar and Ibn ʿAbbās's private interpretation?Last revelation + death signalAl-Ṭabarī: An-Naṣr was among the last revealed; the Ibn ʿAbbās-ʿUmar chain about it signalling death is validated as a correct interpretation, not an innovation
Competing OpinionsIbn ʿAbbās (via ʿUmar debate): surah signals the Prophet's death; ʿĀʾishah chain: specific verses (9:128–129) were the last revealed; Ubayy ibn Kaʿb: Al-Barāʾah surah order debateThree competing "last revelation" claimsAl-Ṭabarī: an-Naṣr was among the last surahs; different "last" claims address last surah, last passage, or last verse not mutually exclusive
MethodologyHarmonisation of "last revelation" claims by distinguishing categories: last surah, last passage, last verse each claim can be simultaneously trueNon-contradiction harmonisationAl-Ṭabarī's principle: apparent contradictions in chains about "the last revelation" often dissolve when the category of "last" is specified

Key Themes from Al-Ṭabarī

Al-Ṭabarī opens with the famous chain from Ibn ʿAbbās: ʿUmar convened senior Companions to discuss the surah's meaning and Ibn ʿAbbās said "It is the ajal (term/lifespan) of the Messenger of Allah Allah informed him that when the victory comes and people enter Islam in throngs, that is the sign that his term has arrived, and he should glorify, praise, and seek forgiveness." ʿUmar said "I do not know about it other than what you say." Al-Ṭabarī validates this chain via multiple transmission routes and treats it as the most accurate understanding of the surah's significance.

On the command "fa-sabbiḥ bi-ḥamdi rabbika wa-staghfirh" (110:3), al-Ṭabarī analyses the triple command: "sabbiḥ" (glorify declare Allah free of all imperfection), "bi-ḥamdi rabbika" (with praise of your Lord combine glorification with gratitude), and "wa-staghfirh" (and seek His forgiveness even at the moment of greatest success). He records via ʿĀʾishah chain that the Prophet multiplied his saying of "Subḥānaka llāhumma wa biḥamdika astaghfiruka wa atūbu ilayk" (Glory be to You, O Allah, and praise; I seek Your forgiveness and turn to You) in the final period of his life a direct enactment of this surah's command.

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ۝ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا Idhā jāʾa naṣru llāhi wa l-fatḥ wa raʾayta n-nāsa yadkhulūna fī dīni llāhi afwājā When the victory of Allah comes and the opening and you see people entering the religion of Allah in throngs. Al-Ṭabarī: "al-fatḥ" is the Conquest of Mecca; "afwāj" (throngs) distinguishes this mass entry from individual conversion a collective, communal transformation. Ibn ʿAbbās reads the entire condition as the signal of the Prophet's approaching ajal.
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا Fa-sabbiḥ bi-ḥamdi rabbika wa-staghfirh innahu kāna tawwābā Then glorify the praise of your Lord and seek His forgiveness indeed He has always been Most Relenting. Al-Ṭabarī via ʿĀʾishah chain: the Prophet enacted this verse by multiplying his saying of "Subḥānaka llāhumma wa biḥamdika astaghfiruka wa atūbu ilayk" in the final phase of his life the surah commanded a specific devotional practice that he immediately adopted.
  • Ibn ʿAbbās death-signal chain: Al-Ṭabarī validates the chain where Ibn ʿAbbās identifies An-Naṣr as the announcement of the Prophet's approaching ajal treating this as a correct exegetical interpretation, not private opinion.
  • Harmonising "last" claims: Al-Ṭabarī resolves the competing "last revelation" claims by distinguishing categories last surah, last passage, and last verse need not all refer to the same text.
  • Triple command: Al-Ṭabarī reads the three commands (glorify, praise, seek forgiveness) as a unified devotional response to success preventing triumph from generating pride by coupling it with humility and acknowledgement of divine gift.
  • ʿĀʾishah chain enactment: The chain showing the Prophet multiplying the specific formula is read as his personal enactment of 110:3 a marfūʿ testimony to how the surah was meant to be applied.
  • Afwāj distinction: "Entering in throngs" is distinguished from individual conversion al-Ṭabarī reads this as a structural change in the social nature of faith adoption, marking a new phase of Islamic history.

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