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Tafsīr al-Ṭabarī The Source Commentary · Al-Miʾūn The Hundreds
Lesson 11

Sūrah Hūd Hūd

سورة هود

A Makkan sūrah of 123 verses that "made my hair grey" (the Prophet said). Al-Ṭabarī examines the stories of seven prophets (Nūḥ, Hūd, Ṣāliḥ, Ibrāhīm, Lūṭ, Shuʿayb, Mūsā) through competing Companion and Successor narrations, evaluating Isrāʾīliyyāt carefully.

Surah Overview

DetailInformationClassificationSignificance
SurahهودMakkī 123 versesThe Prophet said it and its sisters aged him al-Ṭabarī presents this ḥadīth with full chain
Key DisagreementWhat made the Prophet age? Which verse specifically?Prophetic statement analysisAl-Ṭabarī: 11:112 "fa-staqim kamā umirta" (be upright as you have been commanded)
Competing OpinionsWhat was Nūḥ's son's name?Isrāʾīliyyāt debateAl-Ṭabarī: narrations give "Kan'ān" he accepts this as not contradicting Islamic chains
MethodologyEvaluating Isrāʾīliyyāt reportsCritical stance on Jewish narrationsAl-Ṭabarī: accept what doesn't contradict, reject what contradicts, suspend on neutral details

Key Themes from Al-Ṭabarī

Al-Ṭabarī's treatment of the seven prophets' stories is distinguished by his critical stance on Isrāʾīliyyāt (reports from Jewish and Christian traditions). He presents them transparently, identifies their chains (often through Kaʿb al-Aḥbār or Wahb ibn Munabbih), and applies his three-category rule: (1) if they confirm the Quran accept; (2) if they contradict the Quran reject; (3) if they are neutral details not mentioned in the Quran report without affirming or denying. This method protects the Quran's authority while preserving access to historical background.

On the "be upright as commanded" verse (11:112), al-Ṭabarī collects the ḥadīths about why the Prophet said this sūrah aged him. He presents Ibn ʿAbbās's analysis: istiqāmah (uprightness) is the most demanding command in the Quran to maintain absolute consistency in obedience throughout one's life without any deviation. Al-Ṭabarī then applies this to his exegetical principle: the verse is addressed to the Prophet first, then by extension to all believers.

فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا Fa-staqim kamā umirta wa-man tāba maʿaka wa-lā taṭghaw "So be upright as you have been commanded and those who have repented with you and do not transgress" (11:112) Al-Ṭabarī: the most demanding command in the Quran; istiqāmah = perfect consistency in obedience, which is why it aged the Prophet.
وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ Wa-lā tarkanū ilā lladhīna ẓalamū fa-tamassakumu n-nār "And do not incline toward those who do wrong, lest the fire touches you" (11:113) Al-Ṭabarī: rukūn = inclining, leaning toward, approving of even approval of wrongdoers without action can bring punishment; traced from multiple Companion chains.
  • Isrāʾīliyyāt method: Al-Ṭabarī's three-category approach (confirm/reject/suspend) to Jewish and Christian reports is one of the most systematic in classical tafsīr.
  • Istiqāmah as most demanding: Al-Ṭabarī validates through Ibn ʿAbbās that perfect uprightness not just good deeds but continuous consistency is the hardest command.
  • No inclination toward wrongdoers: Al-Ṭabarī traces "rukūn" through language analysis any approval, cooperation, or social inclination toward ẓulm carries spiritual consequence.
  • Seven prophet pattern: The repeated story of prophet-rejection-punishment teaches one lesson through seven examples al-Ṭabarī tracks the structural similarities across all accounts.
  • Nūḥ's son: Al-Ṭabarī accepts the name Kan'ān from Isrāʾīliyyāt as a neutral detail not contradicted by Islamic chains a model of his measured approach.

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