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Tafsīr al-Ṭabarī The Source Commentary · Al-Miʾūn The Hundreds
Lesson 29

Sūrah Al-ʿAnkabūt The Spider

سورة العنكبوت

A Makkan sūrah of 69 verses beginning with the test of faith. Al-Ṭabarī examines the chain of narrations on who was being tested in the early Makkan period, the spider web metaphor for false refuge, and the question of whether prayer and zakāh were obligatory before hijrah.

Surah Overview

DetailInformationClassificationSignificance
SurahالعنكبوتMakkī 69 versesRevelation of tribulation do people think they will say "we believe" without being tested?
Key DisagreementWere the first three verses Madīnan?Mixed revelation debateAl-Ṭabarī: most chains suggest they are Makkī; the Madīnan attribution for vv. 1–3 is weak
Competing OpinionsWho is the spider web metaphor targeting?Metaphor referentAl-Ṭabarī: idols the polytheists' false refuge is as weak as a spider web
MethodologyChain-based adjudication of Makkī vs. Madīnan debatesClassification methodologyAl-Ṭabarī uses chain analysis to settle which verses were revealed in which period

Key Themes from Al-Ṭabarī

The opening trial (29:2–3) "Do people think they will be left to say we believe without being tested?" is placed by al-Ṭabarī in the context of the Makkan persecution. He collects narrations identifying the tested ones as early converts who faced severe torture: Bilāl ibn Rabāḥ, Ammār ibn Yāsir, his parents Yāsir and Sumayyah (the first martyrs of Islam), Khabbāb ibn al-Aratt. These chains from multiple Companions provide historical flesh to the verse's abstract language of "fitnah" (testing).

The spider web metaphor (29:41) "Those who take protectors other than Allah are like the spider who builds a house, and verily the most fragile of houses is the spider's house" is analyzed through Companion chains. Al-Ṭabarī prefers the interpretation that the "awliyāʾ" (protectors) being critiqued are idols (aṣnām) the false gods that seem to offer protection but have no actual power. He notes the fragility of the spider's web as an architectural metaphor: it looks like a house but provides no real shelter or protection.

أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ A-ḥasiba n-nāsu an yutraku an yaqūlū āmannā wa-hum lā yuftanūn "Do people think they will be left to say we believe and not be tested?" (29:2) Al-Ṭabarī: the tested ones identified through chains include Bilāl, Ammār, Yāsir, Sumayyah the Makkan martyrs and torture survivors are the historical referents of this verse.
مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا Mathalu lladhīna ttakhadhū min dūni Allāhi awliyāʾa ka-mathali l-ʿankabūti ttakhadhāt baytan "The likeness of those who take protectors other than Allah is like the spider that takes a house" (29:41) Al-Ṭabarī: the spider's web = idol protection; looks structured but cannot shelter against the lightest force idols offer no real protection.
  • Named martyrs: Al-Ṭabarī's chains connect abstract trial language to specific historical people Bilāl, Ammār, Yāsir, Sumayyah giving the verse its historical weight.
  • Spider web as idol critique: The most fragile house imaginable is a spider web al-Ṭabarī establishes through chains that this metaphor targets the fragility of idol worship as protection.
  • Prayer prevents evil: 29:45 "prayer prevents indecency and evil" is traced through Companion narrations on what the causal mechanism is between ṣalāh and ethical protection.
  • Makkī classification: Al-Ṭabarī's chain analysis of the first three verses settles a classification debate methodology in action on a concrete textual question.
  • Signs in horizons and souls: 29:20 "travel in the earth and see how He began creation" is traced as a command to empirical observation of creation as evidence for divine power.

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