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Tafsīr al-Ṭabarī The Source Commentary · As-Sabʿ al-Ṭiwāl The Seven Long Surahs
Lesson 2

Sūrah Al-Baqarah The Cow

سورة البقرة

The longest sūrah in the Quran receives al-Ṭabarī's most extensive commentary. He presents hundreds of competing narrations on its key passages the opening letters, the description of three groups, āyat al-kursī, and the āyahs on law systematically evaluating each chain.

Surah Overview

DetailInformationClassificationSignificance
SurahالبقرةMadanī 286 versesAl-Ṭabarī's tafsīr of this sūrah spans multiple volumes
Key DisagreementWhat does "Alif Lām Mīm" mean?Mutashābihāt (ambiguous)Al-Ṭabarī: Allah knows best; he presents all opinions then suspends judgment
Competing OpinionsWho are "those with disease in their hearts"?Munāfiqīn descriptionAl-Ṭabarī prefers: the Madīnan hypocrites around ʿAbdullāh ibn Ubayy
MethodologyPresenting weak narrations then disqualifying themCritical ḥadīth analysisAl-Ṭabarī names weak transmitters and explains their defects

Key Themes from Al-Ṭabarī

Al-Ṭabarī's treatment of the "ḥurūf al-muqaṭṭaʿah" (disconnected letters) is methodologically significant: he collects every Companion and Successor opinion names of Allah, names of the Quran, abbreviations of divine phrases, oaths then deliberately declines to settle definitively, saying: "We find no clear evidence from an agreed-upon source to prefer one over another, and Allah knows their meaning best." This models scholarly humility before the ambiguous (mutashābihāt).

For Āyat al-Kursī (2:255), al-Ṭabarī collects the famous narration from Ubayy ibn Kaʿb that the Prophet ﷺ called it the greatest verse in the Quran, then verifies it through multiple chains. He analyzes each phrase "al-ḥayy al-qayyūm," "lā taʾkhudhuhū sinatun wa-lā nawm," "man dhā lladhī yashfaʿu ʿindahū illā bi-idhnih" presenting Companion explanations and selecting those most coherent with Arabic linguistic norms.

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ Allāhu lā ilāha illā huwa l-ḥayyu l-qayyūm "Allah there is no deity except Him, the Ever-Living, the Self-Sustaining" (2:255) Al-Ṭabarī: al-ḥayy = the one whose life is eternal without beginning or end; al-qayyūm = the one who sustains all existence; from ʿAlī ibn Abī Ṭālib's explanation.
لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ Lā ikrāha fī d-dīn qad tabayyana r-rushdu min al-ghayy "There is no compulsion in religion right guidance has been made distinct from error" (2:256) Al-Ṭabarī presents narrations on whether this was abrogated; he prefers it is general and not abrogated, supported by ʿAbdullāh ibn ʿAbbās chains.
  • Suspended judgment on mutashābihāt: Al-Ṭabarī models proper scholarly humility on the disconnected letters collecting all views then deferring to Allah's knowledge.
  • Chain verification: Even famous narrations are subjected to isnād analysis weak transmitters are identified by name with their defects explained.
  • Linguistic analysis: Al-Ṭabarī uses classical Arabic grammar and poetry to adjudicate between competing interpretations of ambiguous terms.
  • Contextual preference: When Companion opinions split on a verse's application, al-Ṭabarī prefers the interpretation that fits the broader Madīnan historical context.
  • Abrogation debate: Al-Ṭabarī carefully examines claims of naskh (abrogation) and often rejects them in favor of a harmonizing reading that preserves both verses.

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