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Tafsīr al-Ṭabarī The Source Commentary · As-Sabʿ al-Ṭiwāl The Seven Long Surahs
Lesson 2

Sūrah Al-Baqarah The Cow

سورة البقرة

The longest sūrah in the Quran receives al-Ṭabarī's most extensive commentary. He presents hundreds of competing narrations on its key passages the opening letters, the description of three groups, āyat al-kursī, and the āyahs on law systematically evaluating each chain.

Surah Overview

DetailInformationClassificationSignificance
SurahالبقرةMadanī 286 versesAl-Ṭabarī's tafsīr of this sūrah spans multiple volumes
Key DisagreementWhat does "Alif Lām Mīm" mean?Mutashābihāt (ambiguous)Al-Ṭabarī: Allah knows best; he presents all opinions then suspends judgment
Competing OpinionsWho are "those with disease in their hearts"?Munāfiqīn descriptionAl-Ṭabarī prefers: the Madīnan hypocrites around ʿAbdullāh ibn Ubayy
MethodologyPresenting weak narrations then disqualifying themCritical ḥadīth analysisAl-Ṭabarī names weak transmitters and explains their defects

Key Themes from Al-Ṭabarī

Al-Ṭabarī's treatment of the "ḥurūf al-muqaṭṭaʿah" (disconnected letters) is methodologically significant: he collects every Companion and Successor opinion names of Allah, names of the Quran, abbreviations of divine phrases, oaths then deliberately declines to settle definitively, saying: "We find no clear evidence from an agreed-upon source to prefer one over another, and Allah knows their meaning best." This models scholarly humility before the ambiguous (mutashābihāt).

For Āyat al-Kursī (2:255), al-Ṭabarī collects the famous narration from Ubayy ibn Kaʿb that the Prophet called it the greatest verse in the Quran, then verifies it through multiple chains. He analyzes each phrase "al-ḥayy al-qayyūm," "lā taʾkhudhuhū sinatun wa-lā nawm," "man dhā lladhī yashfaʿu ʿindahū illā bi-idhnih" presenting Companion explanations and selecting those most coherent with Arabic linguistic norms.

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ Allāhu lā ilāha illā huwa l-ḥayyu l-qayyūm "Allah there is no deity except Him, the Ever-Living, the Self-Sustaining" (2:255) Al-Ṭabarī: al-ḥayy = the one whose life is eternal without beginning or end; al-qayyūm = the one who sustains all existence; from ʿAlī ibn Abī Ṭālib's explanation.
لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ Lā ikrāha fī d-dīn qad tabayyana r-rushdu min al-ghayy "There is no compulsion in religion right guidance has been made distinct from error" (2:256) Al-Ṭabarī presents narrations on whether this was abrogated; he prefers it is general and not abrogated, supported by ʿAbdullāh ibn ʿAbbās chains.
  • Suspended judgment on mutashābihāt: Al-Ṭabarī models proper scholarly humility on the disconnected letters collecting all views then deferring to Allah's knowledge.
  • Chain verification: Even famous narrations are subjected to isnād analysis weak transmitters are identified by name with their defects explained.
  • Linguistic analysis: Al-Ṭabarī uses classical Arabic grammar and poetry to adjudicate between competing interpretations of ambiguous terms.
  • Contextual preference: When Companion opinions split on a verse's application, al-Ṭabarī prefers the interpretation that fits the broader Madīnan historical context.
  • Abrogation debate: Al-Ṭabarī carefully examines claims of naskh (abrogation) and often rejects them in favor of a harmonizing reading that preserves both verses.

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