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Tafsīr al-Ṭabarī The Source Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 67

Sūrah Al-Mulk The Sovereignty

سورة الملك

A Makkan sūrah of 30 verses. Al-Ṭabarī examines the seven heavens and their creation, the punishment of the disbelievers who hear Hell's breathing, the surah's prophetic virtue as a protector from the punishment of the grave, and the nature of divine observation.

Surah Overview

DetailInformationClassificationSignificance
SurahالملكMakkī 30 versesDivine sovereignty, seven heavens, grave punishment protection
Key DisagreementDoes reciting Sūrah Mulk protect from the grave's punishment?Prophetic virtueAl-Ṭabarī: presents chains from the Prophet through Ibn ʿAbbās and Abū Hurayrah affirming this treats the narration as established
Competing OpinionsWhat is the "lowest heaven" adorned with lamps (67:5)?CosmologyAl-Ṭabarī: the nearest heaven to earth, decorated with stars physical cosmological description through chains from Ibn ʿAbbās
MethodologyChain verification of prophetic virtue narrations for specific surahsFaḍāʾil al-suwar methodAl-Ṭabarī evaluates surah-virtue narrations with the same chain-critical method as legal narrations

Key Themes from Al-Ṭabarī

The surah virtue narration (67: introduction) is one of the stronger faḍāʾil al-suwar chains al-Ṭabarī presents: through Abū Hurayrah and Ibn ʿAbbās chains, the Prophet called it "al-wāqiyah" (the protector) and "al-māniʿah" (the preventer) specifically protecting from the punishment of the grave. Al-Ṭabarī presents these chains and treats them as established, noting the chain quality from Abū Hurayrah on this specific narration.

The "flaw-seeking" verse (67:3–4) "Look again do you see any flaw? Then look again and again; your sight will return to you humbled" is analyzed by al-Ṭabarī through chains from Companion description of the sky. He notes the Quran challenges the observer to find inconsistency in divine creation. Al-Ṭabarī traces this through chains from Ibn ʿAbbās: the verse is both a physical invitation to observe the heavens and a metaphysical argument the absence of flaw proves purposeful divine creation.

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Tabāraka lladhī bi-yadihi l-mulku wa-huwa ʿalā kulli shayʾin qadīr "Blessed is He in whose hand is dominion, and He is over all things competent." (67:1) Al-Ṭabarī analyzes "tabāraka" through chains a word of absolute divine transcendence and exaltation, occurring only in reference to Allah in the Quran establishing the unique divine attribute of self-existent blessing.
إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ Idhā ulqū fīhā samiʿū lahā shahīqan wa-hiya tafūr "When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up." (67:7) Al-Ṭabarī presents chains from Ibn ʿAbbās and Mujāhid on "shahīq" the sound of Hell's breathing is like a donkey's bray of terror, indicating Hell's living and responsive nature.
  • Grave protection: Al-Ṭabarī treats the grave-punishment protection narration as established through sound chains one of the stronger surah-virtue narrations he accepts.
  • Flaw challenge: The Quranic invitation to seek flaws in creation is both empirical observation and theological argument al-Ṭabarī notes both dimensions.
  • Hell's animation: Hell's breathing and boiling are treated as physical realities through chains consistent with his literalist eschatology.
  • Tabāraka uniqueness: Al-Ṭabarī's lexical analysis of "tabāraka" occurring only for Allah establishes a divine-name uniqueness principle.
  • Provision argument: 67:21's "Who is it that could provide for you if He withheld His provision?" is analyzed through chains as a theological argument for absolute divine dependency.

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