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Tafsīr al-Ṭabarī The Source Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 78

Sūrah An-Nabaʾ The Announcement

سورة النبأ

A Makkan sūrah of 40 verses. Al-Ṭabarī examines the "great announcement" (al-nabaʾ al-ʿaẓīm) debate is it the resurrection or the Quran and the catalogue of divine creation as evidence for resurrection.

Surah Overview

DetailInformationClassificationSignificance
SurahالنبأMakkī 40 versesThe great announcement, creation arguments, Day of Judgment scenes
Key DisagreementWhat is "al-nabaʾ al-ʿaẓīm" (the great announcement, 78:2)?Identity of the announcementAl-Ṭabarī: the resurrection through chains from Ibn ʿAbbās, Qatādah, and Mujāhid; though some chains say the Quran or the Prophethood
Competing OpinionsAre the "mountains as stakes" (78:7) literal or metaphorical?Cosmological descriptionAl-Ṭabarī: literal mountains are physical stakes that stabilize the earth; through chains from Ibn ʿAbbās on divine geological design
MethodologyChain collection on the "great announcement" identity then tarjīḥMulti-chain tarjīḥAl-Ṭabarī collects chains for all three identifications (resurrection, Quran, Prophethood) then weighs chain quality

Key Themes from Al-Ṭabarī

The "great announcement" debate (78:2) generates chains from three camps: (1) Ibn ʿAbbās, Qatādah, Mujāhid: al-nabaʾ = the resurrection; (2) some chains: al-nabaʾ = the Quran; (3) some chains: al-nabaʾ = the Prophethood of Muḥammad. Al-Ṭabarī's tarjīḥ: the resurrection, because the context of the surah (creation evidence → Day of Judgment scenes) makes resurrection the natural referent and the "they differ about it" (78:3) describes the Quraysh's dispute about the resurrection specifically.

The creation catalogue (78:6–16) earth as a resting place, mountains as stakes, creation in pairs, sleep as rest, night as covering, day for livelihood, seven heavens, blazing lamp, water from rain clouds is analyzed by al-Ṭabarī as a systematic argument for resurrection: Allah who created all this complex ordered system can easily recreate dead humans. He traces chains from Ibn ʿAbbās on each element's specific meaning and divine design purpose.

عَمَّ يَتَسَاءَلُونَ عَنِ النَّبَإِ الْعَظِيمِ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ʿAmma yatasāʾalūna ʿani l-nabaʾi l-ʿaẓīmi lladhī hum fīhi mukhtalifūn "About what are they asking one another? About the great news, about which they are in disagreement." (78:1–3) Al-Ṭabarī presents chains for three identifications, weighs chain quality, and settles on the resurrection as the referent the matter of greatest Quraysh dispute.
أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا وَالْجِبَالَ أَوْتَادًا A-lam najʿali l-arḍa mihādan wa-l-jibāla awtādā "Have We not made the earth a resting place and the mountains as stakes?" (78:6–7) Al-Ṭabarī traces chains from Ibn ʿAbbās on "awtād" (stakes) mountains are physical stabilizers anchoring the earth, like tent stakes treating this as a literal cosmological description.
  • Resurrection identification: Al-Ṭabarī's tarjīḥ for "great announcement" = resurrection is based on contextual analysis supported by the strongest chains.
  • Mountain stakes: He treats mountains-as-stakes literally consistent with his literalist cosmology throughout the tafsīr.
  • Creation-to-resurrection argument: The Quran's use of creation evidence for resurrection is analyzed as a structured rational argument al-Ṭabarī tracks the logical flow through chains.
  • Day of Judgment scenes: 78:17–30's judgment scenes (trumpet, heavens opening, Hell brought near, reward for believers) are analyzed as physical eschatological realities through chains.
  • Hell duration: 78:23's "they will stay in it for ages" is analyzed through chains on whether this indicates eternal or long-but-finite punishment for some al-Ṭabarī presents Companion positions.

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