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Tafsīr al-Ṭabarī The Source Commentary · As-Sabʿ al-Ṭiwāl The Seven Long Surahs
Lesson 4

Sūrah An-Nisāʾ The Women

سورة النساء

A Madīnan sūrah of 176 verses on family law, inheritance, and the treatment of women. Al-Ṭabarī presents competing narrations on inheritance shares, the meaning of "qawwāmūn," and the treatment of Ahlu l-Kitāb, adjudicating through isnād strength and linguistic analysis.

Surah Overview

DetailInformationClassificationSignificance
SurahالنساءMadanī 176 versesPrimary Quranic source for family law (fiqh al-usra)
Key DisagreementWhat does "nushūz" mean in 4:34?Fiqh term marital discordAl-Ṭabarī: nushūz = disobedience; presents range of Companion definitions
Competing OpinionsLimits of "ḍarb" (striking) in 4:34Fiqh / ethics debateAl-Ṭabarī records Prophet's own clarification: not in a way that leaves a mark
MethodologyProphetic clarification over Companion opinionḤadīth priorityWhere Prophet clarified a verse, al-Ṭabarī places that above all other views

Key Themes from Al-Ṭabarī

On inheritance (4:11–12), al-Ṭabarī meticulously collects all narrations on the division of shares, presenting the views of Ibn ʿAbbās, Zayd ibn Thābit, and the other great fuqahāʾ among the Companions. He notes where their chains agree and where they diverge, using agreement (tawātur or widespread transmission) as evidence for the stronger view. This section of his tafsīr became a foundational reference for later fiqh scholars of all four madhāhib.

Al-Ṭabarī's treatment of "ar-rijālu qawwāmūna ʿalā n-nisāʾ" (4:34) is notably careful. He presents the view that qiwāmah is grounded in two things (divine decree + financial provision) and that it does not imply absolute superiority of men over women in all matters. He then collects Companion narrations on what "striking" means and prioritizes the prophetic clarification that it must be ghayra mubarriḥ (not injurious/severe).

يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ Yūṣīkumu Allāhu fī awlādikum li-dh-dhakari mithlu ḥaẓẓi l-unthayayn "Allah instructs you concerning your children: for the male, the share of two females" (4:11) Al-Ṭabarī: collects full Companion agreement on this fundamental rule while noting disputed edge cases with their supporting isnāds.
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ Ar-rijālu qawwāmūna ʿalā n-nisāʾi bi-mā faḍḍala Allāhu baʿḍahum ʿalā baʿḍ "Men are the maintainers of women because Allah has made some excel over others" (4:34) Al-Ṭabarī: qiwāmah is functional (maintenance + protection) not an absolute moral superiority; the verse gives responsibility, not unchecked authority.
  • Inheritance precision: Al-Ṭabarī's detailed isnād analysis of the ʿaṣabah (agnate) rules and ḍawū l-arḥām (maternal relatives) shares became a reference for all later fiqh schools.
  • Qiwāmah as function: Guardianship/maintenance (qiwāmah) is grounded in specific conditions it is not a blanket authority but a responsibility conditional on fulfillment.
  • Prophetic limits: The Prophet's own ḥadīth clarifying limits on marital discipline (ghayra mubarriḥ) is placed by al-Ṭabarī above all Companion interpretations.
  • Fiqh application: Al-Ṭabarī occasionally notes which Companion views were adopted by major early jurists (Mālik, al-Shāfiʿī, and Aḥmad) as context for their rulings.
  • Women's testimony: On 4:135, al-Ṭabarī presents Companion narrations on women's testimony in different contexts, noting the range of scholarly applications.

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