Skip to content
HikmahLearn home HikmahLearn
Menu
Sign in
Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 111

Sūrah Al-Masad The Palm Fiber

سورة المسد

A Makkan sūrah of 5 verses the only sūrah that names a specific person in condemnation: Abū Lahab, the Prophet's uncle and fiercest opponent. His wealth and children will not avail him; he will burn in a fire of flame, and his wife will carry firewood with a rope of palm fiber around her neck.

Surah Overview

DetailInformationClassificationSignificance
SurahالمسدMakkī 5 versesOnly sūrah naming a specific person in condemnation
Core MessageAbū Lahab and his wife are condemned to Hellfire his efforts are wastedHistorical / TheologicalA miracle: the sūrah predicted Abū Lahab would die in kufr and he did
Ibn Kathīr FocusOccasion of revelation and Abū Lahab's oppositionAsbāb al-NuzūlAbū Lahab cursed the Prophet at Ṣafā this sūrah was the response
Key Termتَبَّتْ يَدَا أَبِي لَهَبٍTabbat yadā Abī LahabMay the hands of Abū Lahab be ruined a curse that was already decreed

Key Themes from Ibn Kathīr

The occasion: when the Prophet stood on Ṣafā calling the Quraysh clans by name to warn them of the Hellfire, Abū Lahab (ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib, the Prophet's paternal uncle) shouted: "Taban lak! A-li-hādhā jamaʿtanā?" (Woe to you! Did you gather us for this?) cursing the Prophet. This sūrah was revealed as a direct response. The name "Abū Lahab" (Father of Flame) was his kunya ironically appropriate for one condemned to fire.

Ibn Kathīr notes this sūrah is a miracle of the Quran: it was revealed early in the Makkān period stating Abū Lahab would perish in the Hellfire as a kāfir. Abū Lahab had the choice to accept Islam and expose the "lie" but he never did. He died in kufr ten years after the sūrah was revealed, in the aftermath of Badr (grief over his allied tribes' defeat), and his body was abandoned for three days before burial due to plague-like disease. His wife Umm Jamīl was equally hostile, scattering thorns in the Prophet's path she is condemned as "the carrier of firewood," meaning she carried the firewood of slander and discord.

تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ۝ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ Tabbat yadā Abī Lahabin wa-tabb mā aghnā ʿanhu māluhu wa-mā kasab "May the hands of Abū Lahab be ruined, and ruined is he. His wealth will not avail him or that which he gained" (111:1–2) Ibn Kathīr: the past tense "tabb" is a prophetic perfect his ruin was already decreed before it visibly happened.
وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ ۝ فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ Wa-mraʾatuhū ḥammālata l-ḥaṭab fī jīdihā ḥablun min masad "And his wife the carrier of firewood around her neck a rope of palm fiber" (111:4–5) Ibn Kathīr: ḥaṭab = the firewood of slander she spread; the rope of palm fiber in this world becomes her torment-rope in the Hellfire.
  • Miracle of Quran: The sūrah declared Abū Lahab would die in kufr he had a decade to accept Islam and "disprove" it; his inability to do so confirms divine foreknowledge.
  • Wealth avails nothing: Abū Lahab was one of the wealthiest Qurayshīs the sūrah specifically says his māl and his kasab (wealth and earnings) cannot save him.
  • His wife as co-condemned: Umm Jamīl is the only woman named in condemnation in the Quran her equal partnership in opposition earned her equal condemnation.
  • ḥammālat al-ḥaṭab: Ibn Kathīr's preferred interpretation: she carried slander (wood of discord) in this world; in the next she literally carries firewood to fuel the flames around her neck.
  • Kunya of fire: "Abū Lahab" (Father of Flame) was his worldly name the Quran used it to mark him as destined for the flame, a fitting irony that the sūrah preserves permanently.

Finished this lesson?

Sign in to keep your place across devices. Every lesson stays free and open.

Sign in to keep your place