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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Early Mufaṣṣal Qāf to At-Taḥrīm
Lesson 58

Sūrah Al-Mujādilah The Pleading Woman

المجادلة

22 verses, Madanī. Khawlah bint Thaʿlabah pleaded to Allah about the pre-Islamic ẓihār divorce Allah heard her and revealed the ruling. Those who make ẓihār must expiate before touching their wives. The believers in assemblies should make room. Those who oppose Allah and His Messenger will be disgraced. Sincere believers do not befriend enemies of Allah.

Surah Overview

DetailInformationClassificationSignificance
SurahالمجادلةAl-Mujādilah The Pleading WomanAllah heard Khawlah's complaint (58:1)
TypeMadanī22 versesJuzʾ 28
Ẓihār rulingPre-Islamic divorce abolish expiation required (58:2–4)Free slave · fast 60 days · feed 60 poorIbn Kathīr: the first Islamic fiqh ruling of this surah
Secret counselPrivate gatherings commanded against sin (58:9–10)Use secret counsel for righteousness onlyShayṭān uses secret counsel to grieve the believers

Key Themes from Ibn Kathīr

Allah hears the complaint of Khawlah (58:1): "Allah has certainly heard the speech of the one who argues with you concerning her husband and directs her complaint to Allah and Allah hears your dialogue; indeed Allah is Hearing and Seeing." ʿĀʾishah reported: "Praise be to Allah whose hearing encompasses all things I was in the room and could only hear part of what Khawlah was saying about her husband Aws ibn al-Ṣāmit, but Allah heard everything and revealed verses about it." Ibn Kathīr: the most intimate divine attentiveness to a woman's private complaint.

The expiation for ẓihār (58:3–4): Ẓihār comparing one's wife to one's mother's back to divorce her was a pre-Islamic practice that left the wife in limbo: not divorced, not honoured. The Qurʾān abolished it and required expiation: free a slave; if unable, fast 60 consecutive days; if unable, feed 60 poor people before the marriage can resume. Ibn Kathīr: the expiation is deliberately difficult to discourage the practice entirely.

قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ Qad samiʿa llāhu qawla llatī tujādiluka fī zawjihā wa tashtakī ila llāh · wa llāhu yasmaʿu taḥāwurakumā · inna llāha samīʿun baṣīr Allah has certainly heard the speech of the one who argues with you concerning her husband and directs her complaint to Allah and Allah hears your dialogue. (58:1)
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ Lā tajidu qawman yuʾminūna billāhi wa l-yawmi l-ākhiri yuwāddūna man ḥādda llāha wa rasūlah You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger. (58:22) The incompatibility of sincere faith and love for Allah's enemies.
  • Making room in assemblies (58:11): "When you are told: Make room in the gatherings make room. Allah will make room for you." Ibn Kathīr: the adab of Islamic assemblies physically making space reflects the spirit of generosity and humility. The scholars who make space for others are elevated by Allah.
  • Allah elevates the knowledgeable (58:11): "Allah will raise those who have believed among you and those who have been given knowledge by degrees." Ibn Kathīr: knowledge of the dīn is a specific grace that raises a person's rank with Allah the scholar who acts on his knowledge is elevated above the worshipper.
  • Private counsel being from Shayṭān (58:10): "Secret counsels are from Shayṭān to cause grief to those who believe." Ibn Kathīr: when groups whisper around a believer, causing anxiety and suspicion this is a tool of Shayṭān. The believer should not be paralysed by what others privately say.
  • Greeting with salutation (58:8): The Jews would greet the Prophet with "Al-sāmu ʿalayk" (death be upon you). ʿĀʾishah responded angrily; the Prophet said simply reply "wa ʿalayk" (and upon you). Ibn Kathīr: the prophetic composure never returning evil with more than justice; often with less.
  • The party of Allah (58:22): "Those are the party of Allah and indeed the party of Allah they are the successful ones." Ibn Kathīr: Ḥizb Allah not a political group but any believer who puts loyalty to Allah and His Messenger above tribal, national, or family allegiances.

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