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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 79

Sūrah An-Nāziʿāt Those Who Drag Forth

النازعات

46 verses, Makkī. Five oaths by the angels who drag forth souls, draw them gently, and hurry with the command. The story of Mūsā and Pharaoh go to Pharaoh, he has transgressed. The mountains rolled out flat, the earth spread for the benefit of mankind and their livestock.

Surah Overview

DetailInformationClassificationSignificance
SurahالنازعاتAn-Nāziʿāt Those Who Drag ForthFive oaths by the angels of death and cosmic order
TypeMakkī46 versesJuzʾ 30
PharaohThe most complete Makkī Pharaoh account (79:15–26)Mūsā sent, signs shown, Pharaoh denied, drownedIbn Kathīr: the brevity packs the full warning
Those who fearedThose who feared the standing before their Lord (79:40–41)And restrained the soul from desireParadise is the abode

Key Themes from Ibn Kathīr

The five oaths (79:1–5): "By those who drag forth with violence and those who remove with ease and those who float in swimming then those who race, racing then those who manage the affair." Ibn Kathīr: the predominant interpretation is that these are different types or missions of angels those who seize the souls of the disbelievers violently (nāziʿāt), those who draw out believers' souls gently (nāshiṭāt), those who swim through the air (sābiḥāt), those who race to execute commands (sābiqāt), and those who manage affairs (mudabbirāt).

Those who feared the standing (79:40–41): "But as for he who feared the standing before his Lord and restrained himself from passion then indeed Paradise will be the refuge." Ibn Kathīr: the key to restraining passion (hawā) is awareness of the standing before Allah the person who truly believes he will stand before Allah modifies his desires accordingly. Khashyat al-maqām (fear of the standing) is the single most powerful motivator for moral self-discipline.

فَأَمَّا مَنْ طَغَىٰ ۝ وَآثَرَ الْحَيَاةَ الدُّنْيَا ۝ فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ Fa-ammā man ṭaghā · wa āthara l-ḥayāta d-dunyā · fa-inna l-jaḥīma hiya l-maʾwā As for he who transgressed and preferred the life of the world then indeed Hellfire will be the refuge. (79:37–39)
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ۝ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ Wa ammā man khāfa maqāma rabbihī wa naha n-nafsa ʿani l-hawā · fa-inna l-jannata hiya l-maʾwā But as for he who feared the standing before his Lord and restrained himself from passion then indeed Paradise will be the refuge. (79:40–41)
  • Mūsā and Pharaoh in brief (79:15–26): "Has the story of Mūsā reached you? When his Lord called to him in the blessed valley of Ṭuwā Go to Pharaoh indeed he has transgressed..." Pharaoh denied and disobeyed then turned away and strove against the message then he gathered and called out saying: I am your most exalted lord. Allah seized him with punishment in the next life and the first. Ibn Kathīr: thirteen verses capture the entire story the most compressed account of Mūsā and Pharaoh in the Qurʾān.
  • The earth spread out for you (79:30–33): "And after that He spread the earth He extracted from it its water and its pasture and the mountains He set firmly as provision for you and your livestock." Ibn Kathīr: the creation sequence the earth was created, then the heavens, then the earth's surface prepared for life. Water, pasture, mountains all for the human and animal inhabitants of earth.
  • The Hour coming when they ask (79:42–44): "They ask you about the Hour when is its arrival? In what are you concerning its mention? To your Lord is its finality." Ibn Kathīr: the Prophet himself does not know the Hour it is with Allah alone. The question of "when" is unanswerable by creation.
  • Pharaoh's I am your highest lord (79:24): The most extreme claim of divinity in history Pharaoh said "anā rabbukumu l-aʿlā" (I am your highest lord). Ibn Kathīr: this came after years of transgression the culmination of unchecked arrogance is claiming to be God.
  • The lesson for the one who fears (79:26): "Indeed in that is a lesson for whoever fears." Ibn Kathīr: the destruction of Pharaoh is not history it is living lesson. Every reader who fears Allah takes from it: no power, no wealth, no army protects from divine justice when transgression passes its limit.

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