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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 96

Sūrah Al-ʿAlaq The Clinging Substance

سورة العلق

The first five verses revealed to the Prophet the very beginning of the Quran. The sūrah then continues with a second revelation rebuking Abū Jahl for preventing prayer. It establishes reading, creation, and divine teaching as the foundations of prophethood.

Surah Overview

DetailInformationClassificationSignificance
SurahالعلقMakkī 19 versesFirst 5 verses = first revelation in Islamic history
Core MessageRead in the name of Allah who taught by the penEpistemological / HistoricalKnowledge is from Allah; arrogance of self-sufficiency is rebuked
Ibn Kathīr FocusFull account of the first revelation in ḤirāʾSīrah / Asbāb al-NuzūlDetailed ḥadīth of Jibrīl embracing the Prophet three times
Key FigureAbū JahlAntagonist of second sectionNamed as "the one who forbids" prayer rebuked and warned

Key Themes from Ibn Kathīr

Ibn Kathīr opens this tafsīr with the complete ḥadīth of ʿĀʾishah (Bukhārī and Muslim) narrating the first revelation: the Prophet alone in the cave of Ḥirāʾ, Jibrīl appearing and embracing him three times saying "Iqraʾ!" each time, and the Prophet responding "Mā anā bi-qāriʾ" (I am not a reader). After the third embrace, the first five verses were revealed. He ran home trembling to Khadījah, who covered him and consoled him, then took him to Waraqah ibn Nawfal who recognized the revelation.

The second section of the sūrah was revealed later, rebuking Abū Jahl (identified by name in ḥadīth though called "the one who forbids" in the text) for threatening the Prophet when he prayed. Ibn Kathīr records the ḥadīth where Abū Jahl threatened to trample the Prophet's neck if he saw him prostrating Allah revealed these verses in direct response, declaring that if he did not desist, Allah would seize him by the forehead.

اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ۝ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ Iqraʾ bi-smi rabbika lladhī khalaq khalaqa l-insāna min ʿalaq "Read in the name of your Lord who created created man from a clinging substance" (96:1–2) the first words of the Quran; Ibn Kathīr: reading in Allah's name, not for self, grounds all knowledge in divine gift.
كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ ۝ أَن رَّآهُ اسْتَغْنَىٰ Kallā inna l-insāna la-yaṭghā an raʾāhu staghnā "No! Indeed man transgresses because he sees himself self-sufficient" (96:6–7) Ibn Kathīr: ṭughyān (transgression) flows from perceived self-sufficiency; the cure is remembering one's return to Allah.
  • First revelation: These five verses mark the beginning of prophethood the moment the Quran entered the world through the cave of Ḥirāʾ in the month of Ramaḍān.
  • Teaching by the pen: "Allama bil-qalam" Allah taught mankind through writing, making literacy and learning a divine gift to humanity.
  • ʿAlaq (clinging substance): The humble biological origin of man contrasts with his tendency toward arrogance remembering origin cures pride.
  • Abū Jahl rebuked: The one who tried to prevent the Prophet from prayer is warned with divine seizure by the forehead divine protection of worship.
  • Prostrate and draw near: The sūrah ends with a sajdah verse "Prostrate and draw near" making this both the first revelation and an immediate command to worship.

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