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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Al-Mathānī The Middle Surahs
Lesson 48

Sūrah Al-Fatḥ The Conquest

الفتح

29 verses, Madanī. Revealed after the Treaty of Ḥudaybiyyah (6AH) which appeared to be a defeat but was declared a manifest conquest by Allah. Allah's pleasure with the believers who pledged allegiance under the tree (Bay'at al-Riḍwān). The Prophet described by the Torah and the Gospel. The promise of future conquests.

Surah Overview

DetailInformationClassificationSignificance
SurahالفتحAl-Fatḥ The ConquestRevealed after Ḥudaybiyyah Treaty, 6AH
TypeMadanī29 versesJuzʾ 26
Bay'at al-RiḍwānPledge of satisfaction under the tree (48:18)Allah's pleasure with 1400 CompanionsThe greatest pledge in Islamic history
Prophet's descriptionIn the Torah and the Gospel (48:29)"Like a plant that grows, strengthens its stalk..."Ibn Kathīr: the agricultural metaphor for the growth of Islam

Key Themes from Ibn Kathīr

Bāy'at al-Riḍwān (48:18): "Allah was pleased with the believers when they pledged allegiance to you under the tree He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with a near conquest." Ibn Kathīr: approximately 1400 Companions pledged at Ḥudaybiyyah to fight to the death. ʿUmar ibn al-Khaṭṭāb said anyone who gave Bayʿat al-Riḍwān is guaranteed Paradise by divine pleasure this is the hadith interpretation of Ibn Kathīr.

The description of the Prophet in the Torah (48:29): "Muḥammad is the Messenger of Allah. And those with him are severe against the disbelievers, merciful among themselves... Their description in the Torah and their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers." Ibn Kathīr: the Companions like a crop small seed, powerful growth, enemies in awe.

لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ La-qad raḍiya llāhu ʿani l-muʾminīna idh yubāyiʿūnaka taḥta sh-shajarati fa-ʿalima mā fī qulūbihim fa-anzala s-sakīnata ʿalayhim Allah was pleased with the believers when they pledged allegiance to you under the tree He knew what was in their hearts, so He sent down tranquillity upon them. (48:18)
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ۝ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ Innā fataḥnā laka fatḥan mubīnā · li-yaghfira laka llāhu mā taqaddama min dhanbika wa mā taʾakhkhara Indeed We have given you a manifest conquest that Allah may forgive you what preceded of your sin and what will follow. (48:1–2) The Treaty of Ḥudaybiyyah declared by Allah Himself as a manifest victory.
  • The Ḥudaybiyyah Treaty as a conquest (48:1): ʿUmar ibn al-Khaṭṭāb was upset at the terms the Muslims could not enter Makkah that year. But Allah declared it a manifest conquest. Ibn Kathīr: the treaty enabled the spread of Islam without sword more entered Islam in the two years after Ḥudaybiyyah than in the previous 19 years.
  • Tranquillity descending (48:4): "He it is who sent down tranquillity into the hearts of the believers that they might add faith to their faith." Ibn Kathīr: sakīnah is divine peace beyond human capacity not merely patience but divine reinforcement of the heart during crisis.
  • The bedouins who stayed behind (48:11–12): "Those left behind among the Bedouins will say to you: Our properties and families kept us busy so ask forgiveness for us." Allah rejects their excuse: their hearts were doubtful. Ibn Kathīr: the test of commitment showing up when it costs something.
  • The near conquest and Makkah (48:27): "Allah confirmed the vision of His Messenger in truth you will surely enter the Sacred Mosque if Allah wills, in safety, with your heads shaved and hair shortened, not fearing." Ibn Kathīr: the vision became reality two years later Makkah opened in 8AH without significant battle.
  • The Prophet's honour (48:9–10): "So that you may believe in Allah and His Messenger and honour him and respect him and glorify Him morning and evening." Ibn Kathīr: tawqīr (respect) and taʿzīr (honouring) of the Prophet part of the faith, not optional cultural practice.

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