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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 84

Sūrah Al-Inshiqāq The Splitting Open

الانشقاق

25 verses, Makkī. When the sky is split apart when the earth is spread out, casts forth what is within it and empties every human will receive their record. The one who receives in his right hand easy accounting. The one who receives behind his back will call for destruction. The Qurʾān recited in stages. Prostration verse.

Surah Overview

DetailInformationClassificationSignificance
SurahالانشقاقAl-Inshiqāq The Splitting OpenContains a verse of prostration (84:21)
TypeMakkī25 versesJuzʾ 30
Stage by stageYou will surely ride stage to stage (84:19)Human life state to state, world to nextIbn Kathīr: the journey of the soul through levels
The sky submitsThe sky listening and obeying its Lord (84:1–2)And it is obligated toThe creation obeys; the human is tested

Key Themes from Ibn Kathīr

Stage by stage (84:19): "You will surely ride stage after stage." Ibn Kathīr: multiple interpretations (1) the journey of the human from womb to birth to death to resurrection to judgement to final destination; (2) the nations riding the sky to the sky, referring to the ascension of souls. The most comprehensive understanding: the human life is not static every moment is a transition through a divinely ordered sequence.

The sky and earth obey (84:1–5): "When the sky is split apart and it has obeyed its Lord and was obligated. And when the earth is spread out and has cast out what was within it and emptied and has obeyed its Lord and was obligated." Ibn Kathīr: the creation obeys without hesitation the sky splits when commanded, the earth spreads when commanded. The obedience of inanimate creation shames the disobedience of the being given free will.

فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ ۝ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا Fa-ammā man ūtiya kitābahu bi-yamīnih · fa-sawfa yuḥāsabu ḥisāban yasīrā As for he who is given his record in his right hand he will be accounted with an easy accounting. (84:7–8) The ḥadīth: "Whoever has an easy accounting is saved; detailed questioning means destruction."
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ ۝ فَسَوْفَ يَدْعُو ثُبُورًا Wa ammā man ūtiya kitābahu warāʾa ẓahrih · fa-sawfa yadʿū thubūrā But as for he who is given his record behind his back he will call for destruction. (84:10–11) The record given from behind: the person twisted in shame, unable to face his own account.
  • The easy accounting (84:8): Ibn Kathīr cites the ḥadīth of ʿĀʾishah she asked the Prophet about "easy accounting." He said: "It is when the record is shown to them and they pass through it whoever is questioned in detail has perished." Easy accounting means: shown the deeds, acknowledged, and passed not detailed cross-examination.
  • Believing in the Qurʾān not prostrating? (84:20–21): "So what is the matter with them that they do not believe? And when the Qurʾān is recited to them, they do not prostrate?" Ibn Kathīr: the prostration verse both a reproach and a command. When this verse is recited, a prostration is recommended as an expression of submission to the Qurʾān's authority.
  • The gradual journey (84:19): Ibn Kathīr: the journey is cosmic the human soul moves through states: from non-existence, to the womb, to the world, to the grave, to the barzakh, to resurrection, to the standing, to the judgement, to the final destination. Each stage is a ṭabaq (layer/level) you cannot skip any stage.
  • The moon and the night witnesses (84:16–18): "So I swear by the twilight and by the night and what it envelops and by the moon when it becomes full." Ibn Kathīr: the moon at its fullest as a witness to divine power and precision. The moon's cycle is measured an example of the divine precision that also measures every human deed.
  • Pain and no reward for the disbelievers (84:24): "So give them tidings of a painful punishment." Ibn Kathīr: the final word of the surah to those who mock the Qurʾān the only tidings available to them. Not invitation, not warning the announcement of inevitable consequence.

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