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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 92

Sūrah Al-Layl The Night

سورة الليل

A Makkan sūrah of 21 verses. Two contrasting human types the generous believer and the miserly denier are set against the backdrop of three oaths. Each type is guided to their ultimate destination by their own deeds.

Surah Overview

DetailInformationClassificationSignificance
SurahالليلMakkī 21 versesContrast of generosity vs. miserliness and their ends
Core MessageGive generously and believe; be eased to the EasyEthical / EschatologicalDeeds pave the way to either ease or hardship
Ibn Kathīr FocusContext of Abū Bakr's freeing of slavesAsbāb al-NuzūlThe generous man of the surah identified as Abū Bakr
Key Termالْيُسْرَى / الْعُسْرَىAl-Yusrā / Al-ʿUsrāThe Easy / The Hard ultimate destinations of the two types

Key Themes from Ibn Kathīr

Three oaths by the alternating night and day, and by the creation of male and female in their difference introduce two contrasting paths: one who gives generously, fears Allah, and affirms goodness is guided by Allah to the Easy path; one who is stingy, thinks himself self-sufficient, and denies goodness is led to the Hard path without divine facilitation.

Ibn Kathīr reports that the majority of commentators identified the generous man as Abū Bakr al-Ṣiddīq who spent his wealth to free believing slaves Bilāl, ʿĀmir ibn Fuhayrah, and others purely for Allah's sake without any worldly expectation of repayment. The sūrah thus immortalizes the highest form of selfless giving.

فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ ۝ وَصَدَّقَ بِالْحُسْنَىٰ ۝ فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ Fa-ammā man aʿṭā wa-ttaqā wa-ṣaddaqa bil-ḥusnā fa-sa-nuyassiruhū lil-yusrā "As for one who gives and fears Allah and affirms the best We will ease him toward ease" (92:5–7) Ibn Kathīr: the "best" (al-ḥusnā) is faith, or the reward of Paradise, or lā ilāha illā Allāh.
وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ Wa-mā yughnī ʿanhu māluhu idhā taraddā "And his wealth will not avail him when he falls" (92:11) Ibn Kathīr: taraddā means falling into the Hellfire; wealth hoarded in this life cannot ransom the miser from destruction.
  • Contrast structure: The sūrah is built entirely on contrast night/day, male/female, generosity/miserliness, ease/hardship to show that paths are chosen.
  • Abū Bakr's generosity: Ibn Kathīr identifies the exemplar of giving as Abū Bakr, whose freeing of slaves for Allah alone is the model of pure ikhlaṣ (sincerity).
  • Divine facilitation: Allah does not merely reward; He actively eases the path for the generous and makes the path harder for the miser deeds reshape one's capacity.
  • Al-Ḥusnā: Ibn Kathīr considers this to mean "the best word" i.e. lā ilāha illā Allāh affirming Tawḥīd is the foundation of the generous believer's path.
  • Hellfire as ultimate fall: The miser's fall (taraddā) is not a metaphor but the literal plunge into Jahannam when wealth can no longer help.

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