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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Al-Miʾūn The Hundreds
Lesson 20

Sūrah Ṭā Hā

طه

135 verses, Makkī. Revealed as a consolation to the Prophet "We did not send down the Qurʾān upon you to make you distressed." The longest account of Mūsā in the Qurʾān from the Burning Bush through the mission to Pharaoh, the staff and the parting, the golden calf, and the wilderness. The story of Ādam and Iblīs closes the surah.

Surah Overview

DetailInformationClassificationSignificance
SurahطهṬā HāConsolation to the Prophet
TypeMakkī135 versesJuzʾ 16
Key NarrativeMūsā complete story from call to exodusLongest Mūsā account in Qurʾān20:9–98
Key Verse"And be patient for the judgment of your Lord" (20:130)Consolation formulaRepeated across Makkī surahs

Key Themes from Ibn Kathīr

"We did not send down the Qurʾān to make you distressed" (20:2): The Prophet was exhausting himself in night prayer and grief over his people's rejection. This verse "Ṭā Hā We did not send down the Qurʾān upon you to make you distressed" is a direct divine address of comfort. The Qurʾān is a reminder, not a burden.

Mūsā at the Burning Bush (20:9–24): He saw a fire and went to get a brand for his family he was called: "Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Ṭuwā." Allah revealed Himself, gave the nine signs, and sent him to Pharaoh. Mūsā asked for his brother Hārūn granted.

The golden calf (20:83–98): Mūsā was angry and grieved upon returning he seized his brother's head and beard. Then confronted the Sāmirī who had crafted the calf. "And look at your god to which you remained devoted we will surely burn it and blow it into the sea with a blast."

إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي Innanī ana llāhu lā ilāha illā ana fa-ʿbudnī wa aqim iṣ-ṣalāta li-dhikrī Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. (20:14) The direct divine declaration to Mūsā at the Burning Bush.
وَعَصَىٰ آدَمُ رَبَّهُ فَغَوَىٰ ۝ ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَىٰ Wa ʿaṣā Ādam rabbahu fa-ghawā · thumma jtabāhu rabbuhu fa-tāba ʿalayhi wa hadā And Ādam disobeyed his Lord and erred. Then his Lord chose him and turned to him in forgiveness and guided him. (20:121–122) The model of sin, repentance, and divine mercy.
  • Pharaoh's sorcerers converted (20:70–73): When the staff swallowed their ropes and staffs, the sorcerers fell in prostration "We believe in the Lord of Moses and Aaron." Pharaoh threatened to cut their hands and feet on opposite sides and crucify them. They responded: "We will never prefer you over what has come to us of clear proofs."
  • "My Lord, increase me in knowledge" (20:114): Do not hasten with the Qurʾān before its revelation is complete, and say "My Lord, increase me in knowledge." Ibn Kathīr: this is the only duʿāʾ in the Qurʾān seeking increase in ʿilm and the Prophet is commanded to make it.
  • Ādam's trial (20:115–123): We had taken a covenant from Ādam before but he forgot, and we found in him no firm resolve. Shaytān caused him to slip then his Lord chose him, turned to him in forgiveness, and guided him. "Descend from it all of you. Whoever follows My guidance will not go astray."
  • The one who turns away from My reminder (20:124): "Whoever turns away from My reminder indeed he will have a depressed life, and We will gather him on the Day of Resurrection blind." Ibn Kathīr: ḍank maʿīshah (straitened life) = anxiety, emptiness, restlessness despite material comfort.
  • "Peace be upon whoever follows the guidance" (20:47): The greeting Mūsā and Hārūn were told to say when entering upon Pharaoh. Ibn Kathīr: this was the prophetic protocol greet with peace, even the oppressor, before delivering the message.

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