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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Juzʾ Tabārak and Juzʾ ʿAmma Surahs 67–114
Lesson 81

Sūrah At-Takwīr The Overthrowing

التكوير

29 verses, Makkī. When the sun is wrapped up when the stars fall when the mountains move when the pregnant camels are neglected when the wild animals are gathered when the seas are set ablaze when souls are paired the Day of Judgement described in twelve dramatic images. Jibrīl is noble and obeyed. The Qurʾān is not the word of an accursed devil.

Surah Overview

DetailInformationClassificationSignificance
SurahالتكويرAt-Takwīr The OverthrowingTwelve apocalyptic images of the Day
TypeMakkī29 versesJuzʾ 30
Jibrīl Described as noble, possessing power, obeyed (81:19–21)The character of the bearer of revelationIbn Kathīr: refuting claims the Prophet spoke from madness
The buried girlFor what sin was she killed? (81:8–9)The pre-Islamic practice of burying girls alive condemnedIbn Kathīr: the strongest Qurʾānic condemnation of infanticide

Key Themes from Ibn Kathīr

Twelve signs of the Hour (81:1–13): The sun wrapped up, stars fall, mountains moved, pregnant camels abandoned, wild animals gathered, seas set ablaze, souls paired, the buried girl asked for what sin she was killed, scrolls spread out, the sky stripped away, Hell set ablaze, Paradise brought near then every soul will know what it has brought. Ibn Kathīr: each image is more catastrophic than the last building to the final accounting. The pregnant camel (the most precious Arabian possession) abandoned shows the Day has surpassed all worldly values.

The buried girl asks (81:8–9): "And when the girl buried alive is asked for what sin was she killed?" Ibn Kathīr: the pre-Islamic Arabian practice of burying infant girls alive is condemned not just as wrong but as murder requiring divine accountability. The victim herself will ask on the Day of Judgement and Allah will hear her. The question has no valid answer no sin justifies killing a child.

إِذَا الشَّمْسُ كُوِّرَتْ ۝ وَإِذَا النُّجُومُ انكَدَرَتْ ۝ وَإِذَا الْجِبَالُ سُيِّرَتْ Idhā sh-shamsu kuwwirat · wa idha n-nujūmu nkadarat · wa idhā l-jibālu suyyirat When the sun is wrapped up when the stars fall when the mountains are moved. (81:1–3) The opening three of twelve apocalyptic signs the entire visible cosmos dismantled.
فَأَيْنَ تَذْهَبُونَ ۝ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ۝ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ Fa-ayna tadhabūn · in huwa illā dhikrun li-l-ʿālamīn · li-man shāʾa minkum an yastaqīm So where are you going? It is not but a reminder to the worlds for whoever wills among you to take a straight course. (81:26–28) The Qurʾān invites; the will is human; the ability is by Allah's will.
  • Jibrīl described (81:19–21): "Indeed it is the word of a noble messenger possessing power and having an established position with the Owner of the Throne obeyed and trustworthy." Ibn Kathīr: the four characteristics of Jibrīl nobility, power, high status, obedience. The Qurʾān came through this angel not from a devil or from the Prophet's own imagination.
  • Your companion is not mad (81:22): "And your companion is not mad." Ibn Kathīr: direct refutation of the Quraysh's slander the person they knew for forty years to be the most trustworthy among them was called mad only because he proclaimed Islam. Their accusation was politically motivated, not sincere.
  • Jibrīl seen on the clear horizon (81:23): "And he has already seen him on the clear horizon." Ibn Kathīr: the Prophet saw Jibrīl in his full angelic form massive, filling the horizon, with six hundred wings. This happened only twice at the beginning of revelation near Makkah, and at the Sidrat al-Muntahā during the Miʿrāj.
  • The will and the Will (81:28–29): "For whoever wills among you to take a straight course but you do not will except as Allah wills Lord of the worlds." Ibn Kathīr: the balance between human will and divine will both are real. The human genuinely chooses, and Allah has already encompassed that choice in His knowledge. No compulsion, but no escape from His knowledge either.
  • The sun's wrapping (81:1): Kuwwirat means rolled up, wrapped up, extinguished. Ibn Kathīr: the sun 1.3 million times larger than earth will be wrapped like a scroll. What seems permanent and eternal is a temporary creation of Allah.

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