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Tafsīr Ibn Kathīr The Complete Qurʾān Commentary · Early Mufaṣṣal Qāf to At-Taḥrīm
Lesson 55

Sūrah Ar-Raḥmān The Most Merciful

الرحمان

78 verses, Madanī (Makkī according to many scholars). The divine litany Which of the favours of your Lord will you deny? repeated 31 times. The Most Merciful taught the Qurʾān, created the human. The balanced scale. Two paradises for those who fear; two more for those below them in rank.

Surah Overview

DetailInformationClassificationSignificance
SurahالرحمانAr-Raḥmān The Most MercifulThe "Bride of the Qurʾān" most beloved surah
TypeDisputed (Makkī preference)78 versesJuzʾ 27
Refrain"Which of the favours of your Lord do you deny?" × 31Addressed to jinn and humans togetherIbn Kathīr: the jinn responded better than the humans
Two ParadisesTwo paradises for those who feared (55:46–61)Two more paradises of lower rank (55:62–76)Four paradises total four degrees of believers

Key Themes from Ibn Kathīr

The Raḥmān taught the Qurʾān (55:1–4): "The Most Merciful taught the Qurʾān created the human taught him eloquent speech." Ibn Kathīr: the surah opens with the greatest mercy the Qurʾān before mentioning the creation of the human. The gift of speech and the gift of revelation are paired as the two supreme graces. Everything that follows 29 additional blessings is built on these two foundations.

The jinn's response (55:13, ḥadīth): Ibn Kathīr records that when the Prophet recited Ar-Raḥmān to the jinn, after each "fa-bi-ayyi ālāʾi rabbikumā tukadhdhibān" the jinn would respond: "And none of Your favours do we deny, our Lord praise be to You!" He said: "The jinn gave better responses than you did when I recited it to them in the Valley of Naṣīb, after each repetition they would say that."

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa-bi-ayyi ālāʾi rabbikumā tukadhdhibān So which of the favours of your Lord do you deny? (55:13, repeated 31 times) Addressed to both jinn and humans; the recommended response: "And none of Your favours, our Lord, do we deny."
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ Hal jazāʾu l-iḥsāni illā l-iḥsān Is the reward of excellence anything but excellence? (55:60) The divine principle: the highest levels of Paradise are for those who worshipped Allah as if they could see Him; perfect worship receives the perfect reward.
  • The Mīzān the balance (55:7–9): "He raised the heavens and set up the balance so do not transgress in the balance. Establish the weight with justice and do not make the balance deficient." Ibn Kathīr: the cosmic balance of the universe reflects the divine requirement for justice in human affairs economic, social, and spiritual.
  • The two seas that do not merge (55:19–20): "He released the two seas, meeting between them is a barrier they do not cross." Ibn Kathīr: the saltwater ocean and the freshwater rivers meet at estuaries but maintain distinct characteristics a physical barrier of divine creation noted centuries before modern oceanography.
  • The pearl and coral (55:22): "From both of them emerge pearl and coral." Ibn Kathīr: the seas as sources of beautiful provision both pearls (from salt water) and coral (from tropical seas) as symbols of Allah's generosity within the very water He controls.
  • The four paradises (55:46–76): Two paradises for those who feared (gold vessels, springs, fruits, companions) then two more paradises of a different description but still beautiful (dark green, two springs gushing, date palms and pomegranates). Ibn Kathīr: four degrees of Paradise for four degrees of believers.
  • The face of the Lord remaining (55:26–27): "All that is on earth will perish but the Face of your Lord, Full of Majesty and Honour, will remain." Ibn Kathīr: the divine attribute of Baqāʾ (eternal continuity) everything created will perish; Allah alone is eternal without beginning or end.

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